The Blue School

April 9, 2012

The Blue Man Group has taken its work on creativity to another level by opening The Blue School. The following video contains interviews with the school founders and Sir Ken Robinson, among others.

Opting Out and Staying at Home

January 29, 2012

There was a very interesting discussion of the various types of homeschooling on Radio National’s Background Briefing this morning: Opting Out and Staying at Home. The subject goes to the heart of the issue of individual freedom versus state control, and there are some very tricky questions. For example, should parents be allowed to homeschool their children because they have religious objections to parts of the curriculum? Some of the comments on the program web page are also quite enlightening, such as the following one from Gordon:

As teachers in the public school system my wife and myself toyed with the idea of home schooing for our single child. Instead we opted to send her to a Catholic school although we are both atheists.

We figured it was more important for our daughter to have a social background but still within a disciplined environment hence the Catholic school which was very successful.

Our disgust with the public school system, from our working experiences up and down the east coast, prompted us to move outside.

The system is a mess, no discipline, no proper curricula, leadership granted according to old union loyalties rather than talent, and a heavy influence from politically correct elements amongst the teaching staff.

I’m not surprised to see the rise of home schooling. Good luck to them.

Peter Benson and Sparks

October 12, 2011

This Tedx talk by recently deceased Peter L. Benson, former president and CEO of Minneapolis-based Search Institute, is very reminiscent of Ken Robinson’s notion of The Element. Like Robinson, Benson indicates the significance to our learning of finding out what truly inspires us. He similarly emphasises the role of creativity in learning. In a final point of comparison, he relates anecdotes (such as the one about Amy Irving) that give an unexpected insight into the background of some well known person. Here’s a quote from the final minutes of the talk:

I would make knowing kids’ sparks at the very centre of school life. In fact, I’d put it right at the front. I don’t know how you can engage and connect and bond kids to the institution called school without knowing their spark. I would teach families the process of the spark dialogue, and how to name, firm and be champion. I would make the first parent-teacher conference of the year to be about the spark of a kid: let’s talk that through, and we’ll get to the rest of the stuff.

The Scholar and the Philosopher

May 1, 2011

A scholar went one day to see a practical philosopher, to determine the origins of his system. As soon as the question was asked, the master handed the academic a delicious peach. When it had been eaten, the master asked whether he would like another. The scholar ate the second peach. Then the philosopher said: ‘Are you interested in where this peach was grown?’ ‘No,’ said the scholar. ‘That is your answer about my system,’ said the master.

Counting What Can’t Be Counted

March 9, 2011

Thanks to Zoe Weil over at Cooperative Catalyst for posting this.

Arnold Greenberg, founder of Miquon Upper School in Philadelphia, Deep Run School of Homesteading, and Liberty School – A Democratic Learning Community, lives in an off-the-grid cabin in East Blue Hill, Maine. He wrote this essay, “Towards a Different Standard: Counting What Can’t Be Counted,” which I wanted to share with readers of Cooperative Catalyst. Enjoy.

Here we go again with yet another set of academic standards under the title Race to the Top—an attempt to replace the great aspirations of No Child Left Behind. Now, we have brand new recommendations for what all students should master in English and Math as they move from elementary through high school and graduate ready, it is hoped, to succeed in college and flourish in their futures.

English and math experts consulted last year by the National Governors Association and the Council of Chief School Officers went to a great deal of trouble producing the new standards. The English section, for instance, is six hundred pages long and attempts to define what all students are expected to know and be able to do. The Obama administration is taking a “tough love” approach, firing principals and teachers in schools that do not meet the standards and also encouraging states to compete for a piece of the four billion dollar federal pie if they adopt the new standards. The goal is to end up with national rather than widely different state standards, and ultimately to enable our young people to compete with other countries, most of which have national standards and outscore the U.S. on international tests.

Unfortunately, there is little substantial difference between Race to the Top and NCLB. It’s more of the same dressed up with a fresh coat of paint and reminds me of Einstein’s famous definition of insanity: doing the same thing repeatedly and expecting different results. Einstein also said, “Not everything that can be counted counts, and not everything that counts can be counted.” The purpose of this essay is to explore what “counts” in education but can’t be counted, as well as possible ways to measure those aspects of becoming educated that I believe are more significant than what we now measure—especially as we experience the world of the 21st Century.

Our current approach to education hasn’t changed in over two hundred years. It was designed to meet the needs of the Industrial Age and was based largely on techniques developed in Prussia when its work and military forces required a compliant citizenry. Known as “psycho-physics,” the Prussian model involved breaking knowledge into segments that are interrupted by a horn or bell before moving on to another subject, thereby making students dependent on the teacher. It was an effective way to stamp out factory workers and to sort young people into different levels of employment—executives, managers, and common laborers—but now it is woefully obsolete.

While the emphasis in our schools has been on preparing young people to be productive members of society, there is evidence that many people learned the necessary skills without going to school. The list of self-educated people who went on to be successful is extensive—Lincoln and Edison to name only two. What qualities and characteristics enabled them not only to learn the essential skills, but also to be creative, determined people who lived significant, productive lives?

My concern here is the emphasis our schools place on measuring what is easily measured at the expense of developing those qualities that many self-educated people learn outside of school. And since measuring everything that schools do seems to be so important, is there a way to measure the qualities that I will call a “different standard?” Can we learn to count what can’t be counted?

Before looking more closely at those questions, it is important to have a deeper awareness of the unique qualities of each child because they are ignored and smothered by our approach to learning. We are missing a major component in understanding individuality and why our schools are thwarting the true potential of so many young people unless we consider the following statement by Ralph Waldo Emerson: “The secret of education lies in respecting the pupil. It is not for you to choose what he shall know. It is chosen and foreordained and he only holds the key to its secret.” Unfortunately, the utilitarian nature of our schools ignores that “secret” aspect of individuality and instead the goal is homogenization.

Another statement of Emerson’s that resonates with me is, “The purpose of education is to teach how to live, not how to make a living.” Clearly, this is the antithesis of our current approach to education, with its overarching emphasis on what all students should know in order to be prepared for college or the workplace.

To achieve schools able to meet the utilitarian goals of society, a systematic approach was created by a team of university presidents, who, beginning in 1892, devised the Carnegie Unit—a system of breaking down knowledge into lessons that if dispensed for a certain number of minutes each day, five days a week, could, by the end of the year, produce the desired results. All subjects could be presented in this way and after twelve years, students would be ready to graduate. On paper this “scientific” approach was neat, clean, and measurable. However, it ignored many variables.

Two of the variables are the teacher and the individuality of the students, both of which are impossible to control. Lip service is given to respecting individuality but in reality, the student is also a “unit” whose uniqueness does not count. Some students are successful under this practice and learn what is expected, possibly at the expense of their talent, intelligence, and creativity. Others refuse to learn and either became discipline problems or passively go through the motions of learning enough to get by. Others learn by pursuing their interests and passions outside of school. Today, according to the Gates Foundation, an estimated 3500 students drop out every day—a figure that does not include those who drop out mentally but are still enrolled. The fact is only a small percentage of students graduate from high school prepared to do college work and less than half of students who go to college complete their education—some for financial reasons but most because they are not prepared.

It is important to see our approach to educating our children in the context of our times. As any one who has read Tom Friedman’s, The World is Flat or seen Al Gore’s “An Inconvenient Truth” knows that things are radically different today than they were even ten years ago. Our children and the “yet to be born” are inheriting a world and way of living that is becoming unrecognizable. The awesome power and potential of the Internet is transforming how we communicate and collaborate, while at the same time we are on a collision course with destructive environmental issues the results of which are impossible to calculate. If our schools are expected to prepare young people for the world of the twenty-first century, how do schools meet that challenge?

In order to prepare our young people for the coming decades, we must consider the research on how the brain works. Children are naturally powerful learners and acquire a great deal of knowledge and skills through playing, observing, asking questions, and experiencing the world around them. They learn by doing and solving problems, figuring out what works and what doesn’t, and pursuing what is relevant to them in the moment. It’s amazing to watch children learning so spontaneously and proficiently while mostly having fun.

Our schools, however, take an approach opposite to the way children learn prior to going to school. Suddenly learning becomes equated with following instructions, and too often the natural joy of learning is replaced by a prescribed curriculum whereby the teacher dispenses information to be reproduced on a test. This approach isn’t questioned by parents because that’s the way they were taught too. Only now, barraged by the media, the Internet, and increasing numbers of adult-structured extracurricular activities, young people today have very little time to call their own.

It’s interesting that the original meaning of the word school is schola, which in Greek means “leisure”—the leisure for discourse, pursuing interests, and play. Everyone acknowledges that our schools are not working and are resistant to change. Bailing out our banks and Wall Street without really changing how they do business and expecting different results is a form of Einstein’s insanity. Pouring more money into our schools and coming up with a new revision of standards is another. It hasn’t worked in the past and it will not work in the future.

Why are our schools so stuck? The reasons are many, but a major one according to Seymour Sarason in The Culture of Schools and the Problem of Change is the hierarchal structure whereby curriculum mandates and policies are created by corporations, universities, and government and passed down to Departments of Education, then to superintendents and principals, and finally to teachers who have little or no autonomy. No Child Left Behind was the most recent example. It has stifled creative change, destroyed morale, and proven to be largely ineffective, and there is no reason to believe Race to the Top will be any different with its added threat of principals and teachers losing their jobs if their students do not meet the new standards.

So what is the alternative? I believe there needs to be a paradigm shift in education before we can create schools based on how children actually learn and that address 21st-century realities. The shift I am proposing centers on a problem-based curriculum in which the goal is to develop the ability to articulate important questions about issues of concern and to learn how to find solutions. “Let the questions be the curriculum,” Socrates once advocated. He “taught” by asking questions to which he did not know the answers, and he said he owed his wisdom to his willingness to let his questions guide him. Here I think it is illuminating to note the relationship between the words “quest” and “question.” For Socrates, it is the quest for knowledge that is important. A good question is a quest and can be the beginning of important journeys into the unknown.

A problem-based approach to learning is as natural as breathing. It could dramatically change how schools are structured and how teachers teach, and ultimately enable students to develop the abilities that really “count.” Problem-based learning is built on the assumption that the most effective learning takes place when students are using their knowledge to solve real life problems that concern them. It encourages them to work either individually or collaboratively on problems that are relevant to their lives in order to create and propose solutions as opposed to the traditional approach of reproducing information. Through analysis, strategizing, and the gathering of data and information, student learning is deepened because it is being used to solve real problems. Imagine students exploring the causes for global warming and proposing solutions or analyzing our current food distribution system that has a billion people hungry and suggesting how these problems can be remedied.

In a problem based curriculum, the three Rs are replaced by the four Cs: critical thinking, creativity, collaboration, and communication. The emphasis is on is how, not what to learn, and the structure of the school day is no longer divided into units of time and separate subject matter disciplines. The classroom is no longer rows of desks with the teacher at the front “teaching.” And the children are no longer passive recipients of information, but are active problem solvers. They are learning how to look at the root causes of a problem, gather data through research, and collaborate on a possible solution. When they are finished, they present the results of their quest to their learning community, prepared to defend their solutions as part of a critical dialogue. Getting feedback and evaluating themselves is an important part of the learning process.

The role of the teacher changes from dispenser of information to model, guide, facilitator, and more experienced learner. I like to think of the teacher as a consenting partner in the learning process and of the relationship between teacher and student as a loving, collegial friendship, as opposed to the authoritarian style that is now the norm.

What are the different standards that can be achieved with a problem-based curriculum? Here are a few that I believe are most valuable: the ability to determine and articulate a significant question, to collaborate and communicate clearly orally and in writing, to become an independent, self-directed learner able to sustain motivation, to use time wisely, and to be a joyful, spirited citizen of his or her community and the world. I am convinced that the students who learn in a problem-based curriculum will do as well or better on the new Race to the Top standardized tests of academic performance without “teaching to the test.”

All of this brings us back to the question, is it possible to “count” what can’t be counted? Schools currently depend on multiple choice tests to measure performance, but I believe a different method is necessary, one that is based on observation and students’ self-perceptions. This approach to “measuring” would attempt to evaluate growth in certain areas over a period of time. Comparing a student’s self-evaluation with the observations of the teacher would be one way to measure what formerly was not measured.

Significant progress has been made in attempting to measure the qualities that are developed in a problem-based curriculum by Mark Van Ryzin, a doctoral candidate in Educational Psychology at the University of Minnesota. In what he calls the “Hope Study,” he surveyed students on issues such as their relationships with peers and teachers, their perception of the impact of learning environment on them, and how they feel about their progress and their futures. He placed their responses in the categories autonomy, belongingness, and hope, and he discovered it is possible over a period of time to see how a student’s self-perceptions have evolved. By focusing on students’ self-perceptions, perhaps we will be able to determine how successful a problem-based approach is to improving students’ performance as well as their attitude toward their futures—that is, are they happier and more hopeful?

In Mary C. Clark’s seminal book, In Search of Human Nature, a vast study of various cultures, she determines that there are three “propensities” essential to human happiness —autonomy, bonding, and meaning. This is similar to what the “Hope Study” attempts to measure. Autonomy is a sense of self, feeling one’s individually is respected and in Emerson’s words, one’s “fore-ordained” uniqueness is allowed to flourish. Bonding is the sense of belonging to a family and community. Meaning refers to having a sense of purpose; that one’s life is of value to one’s community.

Comparing the growth in these areas as students transition from a traditional to a problem-based approach with the results of standardized tests of academic achievement would provide significant information that could encourage more schools to adopt a problem based approach and radically change how schools look and operate. It is likely that students from problem-based schools will do as well or better on the “Race to the Top” tests; however, we would also be measuring what formerly was not “counted but count.”

A paradigm shift in how we structure our schools, and how we engage young people intellectually, emotionally, and imaginatively in ways that develop their ability to be collaborators and creative problem solvers can achieve different standards that can truly make a difference. The shift to a different standard will develop those all-important qualities that previously could not be counted, skills and attitudes that will go a long way toward creating a better world.

Schooling the World

December 16, 2010

The film Schooling the World puts forward a provocative thesis. Is it necessarily the case that schooling (in the modern Western sense) improves life for the majority? The film reminds me of John Taylor Gatto’s point about compulsory schooling being damaging for families and communities. Like Gatto, it quotes Ellwood P. Cubberley, Dean of Stanford’s influential School of Education in the early twentieth century:

Our schools are, in a sense, factories, in which the raw products (children) are to be shaped and fashioned into products to meet the various demands of life. The specifications for manufacturing come from the demands of twentieth-century civilization, and it is the business of the school to build its pupils according to the specifications laid down.

But the film has more of an anthropological angle, in which education is understood as enculturation – ‘the process by which a person learns the requirements of the culture by which he or she is surrounded, and acquires values and behaviours that are appropriate or necessary in that culture’ (Wikipedia). Culture itself is conceived in terms of an ‘ecosystem’, in which people sustain ways of life within their physical environment. This relatively harmonious balance is disturbed when any one element is changed. When we introduce our own system of education (schooling) into such a culture, we change it irrevocably. The film undermines our notion that other cultures are ‘developing’, a notion that entails an assumption of superiority, with our own culture always more advanced along the developmental path, or perhaps even at the summit of attainment.

There are also echoes of Ivan Illich. Readers may want to visit the blog, and the FAQ page is also worth a read.

Changing Education Paradigms

October 19, 2010

Thanks to Steve Miranda for posting this.

Lisa Fitzhugh on why Maslow matters

September 15, 2010

Re-posting this interesting item from Steve Miranda on his Re-educate blog.

The changing face of education

September 8, 2010

This video from the New Brunswick (Canada) Department of Education indicates why education has to adapt to the rapid pace of change in our world.

If I were you, I wouldn’t start from here

August 12, 2010

There’s a well known joke about a tourist in Ireland who asks one of the locals for directions to Dublin. The Irishman replies: ‘Well sir, if I were you, I wouldn’t start from here’. Being Irish, I can tell that joke with impunity! Indeed, like some others in this category, it’s hard to tell whether the joke is actually racist, since there is something of the ‘Wise Fool’ in the Irishman’s response. After all, if you want to get somewhere, then it’s better to start from a place where you have a good chance of reaching your goal. How does this relate to education? In precisely this way: if your goal is a new way of teaching, then it may be better to start afresh, rather than attempting to tweak a system you have inherited. As Ken Robinson puts it, educational ‘reform’ is simply tinkering with a broken model, when what is required is a revolution.


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